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Primary Sources in Philippine History

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In this chapter, we are going to look at a number of primary
sources from different historical periods and evaluate these
documents content in terms of its historical value, and
examine the context of their productions.
These primary sources are:
Testimonies of the Bataan Death March Survivors
Emilio Jacinto’s Kartilya ng Katipunan
The 1898 Declaration of Philippine Independence
Alfred McCoy’s Philippine Cartoons: Political
Caricature of the American Era (1900-1941)
• Corazon Aquino’s Speech before the U.S Congress
•
•
•
•
The Battle of Bataan ended on April 9, 1942, when US
General Edward P. King surrendered to Japanese General
Masaharu Homma. At that point, 75,000 soldiers became
Prisoners of War: about 12,000 Americans and 63,000
Filipinos. What followed was one of the worst atrocities in
modern wartime history - The Bataan Death March.
• During the Battle of Bataan, the American and Filipino soldiers of General Douglas
MacArthur’s United States Army Forces in the Far East (USAFFE) had held out for four
months against the Imperial Japanese Army, while every other island and nation in the
Pacific and Southeast Asia fell to the Japanese. By March 1942, Japan controlled all of the
Western Pacific except the Philippines.
• General MacArthur's plan was to hold his ground on the Bataan Peninsula and Corregidor
Island in the Philippines until the U.S. Navy could bring reinforcements and supplies from
the United States. Once the reinforcements arrived, he planned to attack north from Bataan,
defeat the Japanese Army, and push onward to the Japanese islands and victory. But with
the U.S. Navy in shambles after the attack on Pearl Harbor, there were no ships capable of
bringing the needed reinforcements to Bataan.
• The Japanese Navy blockaded Bataan and nearby Corregidor, and prevented any food,
ammunition or medicine from reaching the U.S. troops. For months the soldiers on Bataan lived
on half rations in the hot, tropical jungle. Nevertheless, they fought back against Japanese
attacks and defeated the Japanese Army at battles along the Bataan defense line and along the
rugged coastline of the peninsula. But without supplies they could barely hold out.
• By the first of April, 1942, most of the starving men had lost as much as thirty percent of their
body weight and they became so weak that they could barely lift their weapons. As medical
supplies ran out, malaria, dysentery and other tropical diseases ravaged their ranks.10,000 men
were confined to the two open-air jungle hospitals for wounds and illnesses, and less than half
of the remainder could be considered “combat effective"—defined as a man who could walk
100 yards without staggering and still have enough strength left to fire his weapon.
• On April 3, 1942 the Japanese Army launched its final assault on Bataan. Although the starving
American and Filipino soldiers fought as best they could, they were no match for the fresh
troops the Japanese brought in for the attack. As General Homma's army rolled back the front
line on Bataan, General Edward King, the American field commander, made a fateful decision
—on April 9 he surrendered rather than see any more of his starving, diseased men
slaughtered by the advancing Japanese Army.
• Once the surrender went into effect, the Japanese rounded up the American and Filipino
soldiers and gathered them into groups of 100 on the only paved road that ran down the
Bataan peninsula. The Japanese assigned four guards to each group. They lined the men up
four abreast, and they began marching them north toward Camp O’Donnell in Tarlac Province,
sixty-five miles away.
• As the emaciated men proceeded north up the highway in the blistering heat, the Japanese
guards summarily shot or bayoneted any man who fell, attempted to escape, or stopped to
quench his thirst at a roadside spigot or puddle. The men were given little water or food for the
entire length of the Bataan Death March, which took about five days for each group to
complete.
• The guards chased off, bayoneted or shot any Filipino civilian who tried to give water or bits of
food to the passing lines of prisoners. At various points along the route of the March they
singled out prisoners, sometimes in groups, tied them to trees or fences, and shot them to
death as examples to the others. The Japanese guards killed between 7,000 and 10,000 men on
the Death March—they kept no records and no one knows the exact number. If a man fell, it
was certain death unless another could pick him up and support him.
• When they got to their prison camp, Camp O'Donnell, conditions were even worse. Camp
O'Donnell was a former Philippine Army camp designed to accommodate about 10,000 men.
The Japanese crammed 60,000 survivors of the Death March into the camp.
• There was little running water, sparse food, no medical care, and only slit trenches along the
sides of the camp for sanitation. The heat was intolerable, flies rose out of the latrines and
covered the prisoner’s food, and malaria, dysentery, beriberi and a host of other diseases swept
through the crowds of men. They began to die at the rate of four hundred per day. It got so bad
that by July, 1942, the Japanese replaced the camp commander, moved the American prisoners
to another camp, Cabanatuan, and decided to parole the Filipino prisoners.
• The Kataastaasan, Kagalanggalangang Katipunan ng mga
Anak ng Bayan (KKK) or Katipunan is arguably the most
important organization formed in Philippine history.
• it was only this organization that envisioned
⚬ a united Filipino nation that would revolt against the
Spaniards
⚬ the total independence of the country from Spain.
• Previous armed revolts had already occurred before the
foundation of the Katipunan, but none of them envisioned
a unified Filipino nation revolting against the colonizers.
■ Diego Silang
■ Ilustrados
• Written by Emilio Jacinto in 1896
• Codified document listing the duties and responsibilities of
every Katipunan member
• Chose by Bonifacio instead of his "Katungkulang Gagawin
ng mga Z. Ll. B." (Dekalogo)
• it contains fourteen rules that instruct the way a
KATIPUNERO should behave, and which specific values
should he uphold.
• the rules stated in the Kartilya can be classified into two:
rules that will make the member an upright individual and
the rules that will guide him how to treat his fellow men.
• Ang kabuhayang hindi ginugugol sa isang malaki at banal na kadahilanan ay kahoy na
walang lilim, kundi damong makamandag.
• Ang gawang magaling na nagbubuhat sa pagpipita sa sarili, at hindi sa talagang nasang
gumawa
1052ng kagalingan, ay di kabaitan.
1096
• Ang tunay na kabanalan ay ang pagkakawang gawa, ang pagibig sa kapua at ang isukat ang
bawat kilos, gawa't pangungusap sa talagang Katuiran.
• Maitim man at maputi ang kulay ng balat, lahat ng tao'y magkakapantay; mangyayaring ang
isa'y higtan sa dunong, sayaman, sa ganda; ngunit di mahihigtan sa pagkatao.
• Ang may mataas na kalooban inuuna ang puri sa pagpipita sa sarili; ang may hamak na
kalooban, inuuna ang pagpipita sa sarili sa puri.
• Sa taong may hiya, salita’y panunumpa.
• Huwag mong sayangin ang panahun: ang yamang nawala’y mangyayaring
magbalik; ngunit panahung nagdaan na’y di na muli pang magdadaan
8. Ipagtanggol mo ang inaapi; kabakahin ang umaapi.
9. Ang taong matalino’y ang may pagiingat sa bawat sasabihin, at matutong ipaglihim ang
dapat ipaglihim.
10. Sa daang
mga anak
1052 matinik ng kabuhayan, lalaki ay siyang patugot ng asawa’t1096
kung ang umaakay ay tungo sa sama, ang pagtutunguhan ng inaakay ay kasamaan din.
11. Ang babai ay huwag mong tignang isang bagay na libangan lamang, kundi isang katuang at
karamay sa mga kahirapan nitong kabuhayan; gamitan mo nag boong pagpipitagan ang
kaniyang kahinaan, at alalahanin ang inang pinagbuhatan at nagiwi sa iyong kasanggulan.
12. Ang di mo ibig na gawin sa asawa mo, anak at kapatid, ay huag mong gagawin sa asawa,
anak, at kapatid ng iba.
13. Ang kamahalan ng tao’y wala sa pagkahari, wala sa tangus ng ilong at puti ng mukha, wala
sa pagkaparing kahalili ng Dios wala sa mataas na kalagayan sa balat ng lupa; wagas at
tunay na mahal na tao, kahit laking gubat at walang nababatid kundi ang sariling wika,
yaong
may magandang asal, may isang pangungusap, may dangal at puri; yaong
1052
1096di
napaaapi’t di nakikiapi; yaong marunong magdamdam at marunong lumingap sa bayang
tinubuan.
14. Paglaganap ng mga aral na ito at maningning na sumikat ang araw ng mahal na Kalayaan
dito sa kaabaabang Sangkalupuan, at sabugan ng matamis niyang liwanag ang
nangagkaisang magkalahi’t magkakapatid ng ligaya ng walang katapusan, ang mga ginugol
na buhay, pagud, at mga tiniis na kahirapa’y labis nang natumbasan. Kung lahat ng ito’y
mataruk na ng nagiibig pumasuk at inaakala niyang matutupad ang mga tutungkulin,
maitatala ang kaniyang ninanasa sa kasunod nito.
• As the primary governing document, which determines the
rule of conduct in the Katipunan, properly understanding
the Kartilya will thus help in the understanding of values,
ideals, aspirations, and even the ideology of the
organization.
• invocation of the inherent equality between and among
men regardless of race, occupation, or status.
• various provisions in the Kartilya repeatedly emphasized
the importance of honor in words and in action.
• women should be treated with honor and respect
• men should be guided in the path of evil. Nevertheless,
women should be treated as companions by men not as
playthings that can be exploited for their pleasure.
• direct to how one should treat his neighbor or to how one
should develop and conduct one's self,
• honoring one's word and not wasting time are teachings
directed toward self-development, while the rules on
treating the neighbors wife, children and brothers the way
you want yours to be treated is an instruction on how
Katipuneros should treat and regard their neighbors.
AlI in aII, proper reading of the Kartilya
will reveaI a more thorough
understanding of the Katipunan and
the significant role that it played in the
revolution and in unfolding of
Philippine history, as we know it.
Every year, the country commemorates the
anniversary of the Philippine Independence
proclaimed on June 12, 1898 in the province of
Cavite.
Indeed, such event is a significant turning point in
the history of the country because it signaled the
end of the 333 years of Spanish colonization.
• The actual document of the declaration signifies historical
importance of the document and the details that the
document reveals on the rationale and circumstances of
that historical day in Cavite.
• Interestingly, reading the details of the said document in
hindsight is telling of the kind of government that was
created under Aguinaldo, and the forthcoming hand of the
United States of America in the next few years of the newly
elected republic
• The declaration was a short 2,000-word document, which
summarized the reason behind the revolution against Spain,
the war for independence, and the future of the new
republic under Emilio Aguinaldo.
• The proclamation commenced with the characterization of the conditions in the Philippines
during the Spanish colonial period. The document specifically mentioned abuses and
inequalities in the colony. It demonstrated the justification behind the revolution against Spain.
• From here, the proclamation proceeded with a brief historical overview of the Spanish
occupation since MagelIan's arrival in Visayan until the Philippine Revolution. The document
also mentions Rizal execution, calling it unjust. The document also narrates the Cavite Mutiny
of January 1872 that caused the infamous execution of the martyred native priests Jose Burgos,
Mariano Gomez, and Jacinto Zamora, " whose innocent blood was shed through the intrigues
of those so-called religious orders" that incited the three secular priests in the said mutiny.
• The proclamation of independence also invokes that the established republic would be led
under the dictatorship of Emilio Aguinaldo.
• explanation of the Philippine flag that was first waved on the same day.
⚬ white triangle - represents the distinctive emblem of the famous Katipunan Society
⚬ three stars - represent the three principle islands of this archipelago, Luzon, Mindanao,
and Panay.
⚬ Eight rays - symbolizing the eight provinces of Manila, Cavite, Bulacan, Pampanga, Nueva
Ecija, Bataan, Laguna, and Batangas which were declared in a state of war.
⚬ Colors blue, red, and white - commemorate those of the flag of the United States of
America in manifestation of our profound gratitude towards that Great Nation.
• mentions of past events that were seen as important turning points of the movement against
Spain, such as GOMBURZA execution, failed Cavite Mutiny in 1972 as well as Jose Rizal’s
martyrdom and legacy. However, the KATIPUNAN as the pioneer of the revolutionary
movement was only mentioned once toward the end of the document. There was no mention
of of the KATIPUNAN’s foundation. Bonifacio and his co-founders were also left out.
• political cartoons and caricature are a rather recent art
form which veered away from the classical art by
exaggerating human features and poking fun at its
subjects.
• such art genre and technique became a part of the print
media as a form of social and political commentary, which
usually targets persons of power and authority.
• cartoons became an effective tool of publicizing opinions
through heavy use of symbolism, which is different from a
verbose written editorial and captures the audience
imagination.
• In his book, McCoy, together with Alfredo Roces, compiled
cartoons published in newspaper dailies and periodicals in
the aforementioned time period.
• the transition from Spanish colonial period to American
occupation period demonstrated strands of changes and
shifts in culture, society, and politics.
• During this period, Filipinos were introduced to different
manifestations of modernity like healthcare, modern
transportation, and media.
• The period was experienced differently by Filipinos coming
from different classes.
• the selected cartoons illustrate not only the opinion of
certain media outlets about the Philippine society during
the American period but also paint a broad image of
society and politics under United States.
• rising dynastic politics in Tondo.
• Political parties composed of the elites and United States,
represented by Uncle Sam.
• transition from a catholic-centered Spanish-Filipino Society
to an imperial American-assimilated one.
• unprecedented increase of motorized vehicles in the city;
increasing colorum and unlicensed vehicles transporting
people around the city.
• direct consequence of rapid urbanization of the Philippine
society.
• “sexual revolution” conservative past and the liberated
future of the Philippines
• illustrated the situations of poor Filipinos in the Philippines
as governed by the United States. For example, a cartoon
depicted how police authorities oppress petty Filipino
criminals while turning a blind eye on hoarders who
monopolize goods in their huge warehouse.
•
• Corazon Cojuangco Aquino functioned as the symbol of the
restoration of democracy and the overthrow of Marcos
dictatorship in 1986.
• The EDSA people power, whih installed Cory Aquino in the
presidency, put the Philippines in the international spotlight
for overthrowing a dictator through peaceful means.
• widow of the slain Marcos oppositionist and former senator
Benigno Aquino Jr.
• Cory came from rich haciendero family in Tarlac and owned
vast estates of sugar plantation and whose relatives occupy
local and national government positions.
• Marcos regime greatly suffered a crisis of legitimacy following
the death of Ninoy Aquino.
• Marcos called for a snap election in February 1986, where
Corazon Aquino was convinced to run against Marcos.
• the canvassing was rigged to Marcos’ favor, but people
expressed their protest.
• Leading military officials of the regime Juan Ponce Enrile and
Fidel V. Ramos, civillians heeded the call of then Manila
archbishop Jaime Cardinal Sin, and other civillian leaders
gathered in EDSA.
• The thousands of people who gathered overthrew Marcos
presidency after 21 years.
• On September 18, 1986, seven months since Cory became the
president, she was invited by the US Congress to convene a Joint
Meeting for the purpose of hearing an address from a foreign
leader
• Cory was welcomed with long applause as she took the podium
and addressed the United States about her presidency and the
challenges faced by the new republic.
• she began her speech with the story of her leaving the United
States three years prior as a newly widowed wife of Ninoy Aquino.
• She then told Ninoy’s character, conviction, and resolve in
opposing the authoritarianism of Marcos.
• She talked of three time they lost Ninoy including his demise on
August 23, 1983.
• The first time was when the dictatorship detained Ninoy with other
dissenters.
• Cory continued that when Ninoy survived that first detention, he
was then charged of subversion, murder, and other crimes. He
was tried by a military court, whose legitimacy Ninoy adamantly
questioned. To solidify his protest, Ninoy decided to a hunger
strike and fasted for 40 days. Cory treated this event as the second
time that their family lost Ninoy.
• Ninoy’s death was the third and the last time that Cory and their
children lost Ninoy.
• Cory attributed the peaceful EDSA revolution to the martyrdom of
Ninoy. Cory introduced us to her democratic philosophy, which
she claimed she also acquired from Ninoy.
• Cory talked about her miraculous victory through peoples struggle,
and continued talking about her earliest initiatives as the president
of a restored democracy.
• She also boasted of the restoration of a fully constitutional
government whose Constitution gave utmost respect to the Bill of
Rights
• Cory proceeded on her peace agenda with the existing communist
insurgency , aggravated by the dictatorial and authoritarian
measure of Ferdinand Marcos.
• Peace is the priority of her presidency, but she will not waiver
when freedom and democracy are threatened.
• Cory then turned to the controversial topic of the Philippines
foreign debt amounting to 26 billion dollars at the time of her
speech.
• Cory proceeded in enumerating the challenges of the Filipino
people as they tried building new democracy.
• Cory ended her speech by thanking America for serving as home
to her family for what she referred to as the “three happiest years
of our live together”.
• She enjoined America in building the Philippines as a new home
for democracy and in turning the country as a “shining testament
of our new nations commitment to freedom”.
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